Some fairly loose thoughts about how once radical conceptions of ‘safer spaces’ have been invoked in protecting us from COVID and reinforcing the State’s biosecurity apparatus. Written specifically from Narrm, but probably with parallels elsewhere.
I retain a lingering trace memory of safer spaces being a direct and vital intervention into the complacent expectations of radical and transgressive spaces, before it settled into its current form as a bland and lifeless procedural appeal to higher authority. As a radical proposal, safer spaces is about those whose well-being is generally deemed unimportant, being able to claim space and take the necessary actions to assert control over their own safety. These actions will more than likely be an uncomfortable interruption upon the normality of those on the dominant side of a power relation, and all the better for that discomfort. What it shouldn’t be is a blunting of sharp edges, where instead of a spiky interruption, there is simply a broadening of pre-established terms to include those who are more marginalised.
Anti-authoritarian ideas to hold onto in these times of virus and crisis.
We’re all living quite a situation here. Before the virus had got near most of us, we were thrown into this necessary mode of life called social-distancing. Our lack of knowledge and the speed it has covered the globe and is transmitting within the locations we live has produced feelings of shock, confusion and fear. While these feelings make sense, we should also recognise and counter the tendency that they produce towards individualism and isolation.
Fear. Individualism. Isolation. Currently the circulation of these sentiments is exponentially bolstering the power of the state. As Crimethinc have said, “social distancing must not mean total isolation. We won’t be safer if our society is reduced to a bunch atomised of individuals”. Such an atomised society is the path to least resistance. Even as the virus spreads we must not become too isolated and disconnected from each other to be able to resist state control and the implementation of measures that fuck most of us over in a desperate attempt to save the economy.
(I’ve pushed what is chronologically the fifth ‘dispatch’ to the top of the pile because it’s probably the most important).
Dispatch #5 (January 8th- 10th): Delivering supplies to affected areas on the lands of the Gunaikurnai nation (East Gippsland)
Just spent a couple of days delivering supplies with two friends to some of the affected areas in East Gippsland. We went as far out as Orbost, but roads were closed beyond that. Yesterday we made some deliveries around Bairnsdale and Bruthen. We decided to leave the area last night, because conditions were due to get hectic again today. These were my main thoughts from being out there:
For people who aren’t white and living in a colonised and white supremacist society, being able to understand and process feelings of guilt, shame and trauma is an ongoing exercise that requires honest reflection and accountability. Where We Stand is a dance/ performance ‘ritual’ that facilitates this by inviting Indigenous and other people of colour into a theatre turned into a healing space filled with warm, soothing aural tones and soft places to be in. In that space, personal stories of the damage of these interlocking oppressive systems are shared amongst us. In being there, feeling the intimacy of relating such experiences, a question arises in my mind: how do these personal affects, these lifelong traumas shared between us as confessional mementos translate into forms of anti-colonial solidarity and action that might upturn the colonial, white supremacist society that we inhabit?