ACAB – Darkness Outside

Rhythms of a Movement: 20 years since the battle of Genoa.

(In memory of a fallen comrade – Carlo Vive!)

(An uncomprehensive look back on the era of the counter summit, anti-capitalist movement inspired by the recent 20^th anniversary of the G8 protests in Genoa. Not going into detail about specific events or the content of debates, just a general reflection on lessons learned and some of the tactics, ideas and cultural markers that circulated during that time.)

The size, force and fury of the protests that confronted the G8 when it met in Genoa marked the peak of what was being called the ‘anti-globalisation’ movement. This naming never sat right with many of us who were around at the time for numerous reasons including that, to whatever extent it was a coherent ‘movement’, it tied together a series of disparate rebellious moments and ongoing struggles that occurred across the globe. The common affect of that time could most precisely be described as a sense of connection that we were part of the same thing happening in so many parts of the world. So instead of ‘anti-globalisation’, I’m going to refer to this as the ‘anti-capitalist’ movement, even though that isn’t perfect too.

Building anti-capitalist knowledges from disparate sources

One of the defining aspects of an upsurge in social struggle are the forms of knowledge that are generated and how these circulate, seeping into a broader societal consciousness. At the level of analysis, of creating a generalised understanding of the systemic conditions which shape our lives and the world we inhabit, the era of the summit protests made popular a wide-ranging discourse around its core idea: anti-capitalism. This wasn’t one central theory but a series of divergent, and sometimes conflicting, ideas and experiences.

Marshal Law: undoing the impulse to police each other at street protests.

tl;dr

marshals cannot protect us from police – marshals end up policing the protest, restraining rebellious energy – the authority imbued in the role of marshal makes people suspicious of other participants within a protest – the role of marshals exacerbates two negative tendencies of solidarity; laziness and distrust – an imposed, rigid structure to ensure ‘safety’ cannot be flexible enough to account for variables in danger – instead, organise with friends to look out for each other and then communicate with other groups across the protest – safety can’t be the only factor in determining what action looks like, we have to take risks beyond the pre-determined boundaries of a formal protest – conclusion.

This piece is influenced by a series of diverse and informal conversations about the entrenched role of marshals at demonstrations in this town. However, the political inflection it takes, the conclusions drawn, are mostly reflective of my own thinking. While there are common starting points, I don’t want to suggest that where I end up is necessarily representative of any greater collective intent. That is to say, I think some of you who I’ve had these conversations with will disagree with parts of this. I write this as part of the ongoing discussion, hopefully contributing to new forms of acting alongside each other at street protests that is open to taking risks and looking out for each other without always handing our power over to some higher authority.

It should be noted that there are 2 distinct layers that constitute critical conversations around marshals – one being the articulation of a variety of issues with how the current marshalling structure conducts itself, the other being a more general questioning of the very existence of formal marshals at demos. I start with the first, but quickly move to the second.

From Narrm to Minneapolis…

Solidarity with all the rebels fighting back on the streets across Turtle Island. Justice for George Floyd and all those killed by police everywhere. All Cops Are Murderers. FtP. 1312.

Some old things to live by, some new things to live by…

Anti-authoritarian ideas to hold onto in these times of virus and crisis.

We’re all living quite a situation here. Before the virus had got near most of us, we were thrown into this necessary mode of life called social-distancing. Our lack of knowledge and the speed it has covered the globe and is transmitting within the locations we live has produced feelings of shock, confusion and fear. While these feelings make sense, we should also recognise and counter the tendency that they produce towards individualism and isolation.

Fear. Individualism. Isolation. Currently the circulation of these sentiments is exponentially bolstering the power of the state. As Crimethinc have said, “social distancing must not mean total isolation. We won’t be safer if our society is reduced to a bunch atomised of individuals”. Such an atomised society is the path to least resistance. Even as the virus spreads we must not become too isolated and disconnected from each other to be able to resist state control and the implementation of measures that fuck most of us over in a desperate attempt to save the economy.

Everybody Hates the Police

Reflections on the blockade of IMARC, police violence and how to act politically against it.

For a few days in late October, protesters attempted to shut down the International Mining and Resources Conference (IMARC) because fuck mining and capitalist resource extraction as it murders Indigenous peoples, devastates the environment and creates the conditions for the world to burn. Numbers weren’t large enough and tactics not fluid enough* to be entirely successful but there was significant disruption.

And so the police went hard. And people were staunch. And the police went harder. I’ve been up close with plenty of scenes of police violence and even still it was distressing as I stood there unable to see – having lost my glasses in the scuffles – but hearing people wailing and being sick from the effects of copious amounts of capsicum spray used viciously at close quarters.

Propagandhi – Victory Lap

The cops shoot dead a young Indigenous man in his home in Yuendumu. The eastern seaboard burns. The coloniser’s logic won’t let them make the connection between genocide, relentless resource extraction and ecocide.

This track is where my head is at. Here are the lyrics:

When the flames engulfed the home of the brave, the stampede toward the border was in vain. Faces palmed, faces paled as the wall they said would make them great could not be scaled. When the free-market fundamentalist steps on a roadside bomb outside Kandahar bleeding to death, I swear to Ayn Rand I’ll ask if he needs an invisible hand. You say #notallcops. You say #notallmen. Yeah you insist #itsonly99%. There’s nothing new for you to learn. Ok, sit back, relax and watch it all burn. The colossal waste of energy: talent upon the talented, freedom upon the free. This whole damn beautiful life wasted on you and me. God are you there? It’s me, in the denim jacket. Are you receiving my prayers through the noise and cosmic static? God are you there? Can you confirm i’m on the right goddamn planet?!? The day the rapture came, a forgettable event. The clouds, they opened up and not a single person went. To the chromatic whistle of a carousel calliope stomp the citizens of our clown idiot dingbat society.